This Mother’s Day, Black Lives Matter Activists Will Give More Than 30 Women Their Freedom

These women are in jail not because they’ve been convicted of a crime but because they can’t pay to get back to their lives as they await trial.

by Dani McClain

The idea for the Mother’s Day bailout, which will free at least 30 women in Atlanta, Houston, Minneapolis, Los Angeles, and other cities nationwide, came out of a January gathering of representatives from 25 black-led organizations that wanted to collaborate on bail reform. The groups wondered how they might begin to put into action the vision outlined in the Movement for Black Lives policy platform released last summer. Mary Hooks, co-director of the Atlanta-based LGBTQ organizing project SONG, offered an idea she’d been developing with other activists who had noticed the disparate impact that money bail and jail-related fines and fees has on LGBTQ communities. Hooks’s campaign idea—what she describes as “using our collective resources to buy each others’ freedom”—was welcomed by the larger group. And because event organizers emphasize the ways race, class, and gender identity all play a role in criminalization, they have an expansive understanding of who qualifies as a mother. “When we talk about black mamas, we know that mothering happens in a variety of ways,” Hooks said. “Whether it’s the mothers in the clubs who teach the young kids how to vogue, or the church mothers who took care of me.” Women who are birth mothers and chosen mothers are eligible to be bailed out.

Mother’s Day, with its idealized notions of family and womanhood, is the right moment to force an examination of women in jails, said Arissa Hall, a national Mama’s Bail Out Day organizer and project manager at the Brooklyn Community Bail Fund. “All mothers are not celebrated,” she said, adding that this is especially true of women who struggle with poverty, addiction, and mental-health issues—in other words, the women who fill our jails. “Black moms especially have not been granted that title of motherhood,” she added, going on to describe how slavery shredded kinship bonds. Black women, too, she noted, have historically taken on caretaker roles that have put them in charge of other people’s children and away from their own.

History guided event organizers in other ways as they pieced together their strategy. They studied the incremental steps toward abolition that enslaved people made in centuries past. “From putting ourselves in cardboard boxes and mailing ourselves to freedom, to using the Underground Railroad,” black people didn’t wait for an Emancipation Proclamation or the end of the Civil War to act on their own behalf, Hooks told me. Instead, they sometimes bought their own and each other’s freedom, and in doing so left a blueprint for how to directly challenge mass criminalization today, even as policy battles are in progress. Marbre Stahly-Butts helps lead the Movement for Black Lives policy table and is partnership director at Law for Black Lives. She and others who advocate for criminal-justice reform and prison abolition are engaged in the long fight of pressuring district attorneys, judges and local and state officials to change their policies and practices. “We have to be doing that,” she told me. “But we also can be collecting our resources to make a direct impact on the material conditions of our people who are in cages right now.”

This is the work bail funds across the country engage in every day, which is why Hall’s expertise has been critical. She’s been researching the specifics of how bail operates in the cities and counties where this week’s actions will take place, building relationships with sympathetic public defenders and otherwise demystifying the process for organizers. “It’s a myth that folks don’t come back to court” when released on their own recognizance, she told me, explaining that upwards of 95 percent of people helped by bail funds return to court for their scheduled appearances. “People will come back to court regardless of whether or not bail is set.” In her experience, what it takes to get people to their court dates is phone-call reminders and bus or train fare.

Providing the social services people need can help, too, which is why in Atlanta there will be a homecoming celebration on Mother’s Day where the women bailed out of Fulton County and Atlanta city jails can gather for a barbecue and more information about subsequent campaigns to end cash bail, Hooks said. In addition to learning about the national effort they’re a part of, the women will be able to have photos with their families taken and get access to resources for housing, jobs, health services, and rides back to court.

Recently, the stories of Kalief Browder in New York City and Sandra Bland in Texas’s Waller County—people who were jailed and then met related tragic deaths—have brought public attention to how torturous the experience of jail can be. Desperation to get out of that environment can force people to do whatever it takes to go home, including taking plea deals even when they’re innocent, organizers said. Bail corrupts the concept of justice, in that people who can’t pay to get out of jail will eventually resolve their cases through a plea, said Hall. “We don’t force our court system to do what it’s actually supposed to do, which is give people a fair trial.”

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